by Lena Rummler
They embody something that doesn’t exist yet. And still, something that has already been there for a long time. The “Neue Langeweile”. A movement of well established photographers, Marcus Bredt, David Hiepler and Fritz Brunier, Simon Schnepp and Morgane Renou (Schnepp Renou). With their precisely composed, unagitated straight lined, objective distanced visual language, they are deem to be the predominant representatives of the “Berliner Schule”.
As a movement, they want to broaden the range of reception of photography, Because they unite what seemed to be irreconcilable so far: Applied photography and free photographic works. Their visual language dissolves these borders. The pictures are interpretations of their environment.
That way, they allow for the viewer to take a second look.
The eye doesn’t get entrapped by simple effects. The photographers focus on places that exist beyond the general perception: Back sides, intervening spaces, deformed places. Even people become part of the narration at these places. As a reflection of their environment.
The pictures are strictly composed, the contents and colours pointedly reduced. Light is the main designing element. Thus, the movement creates a reality, which appears to be spaced-out, artificial and unreal at times. At the same time, it makes city- spaces and landscapes as artificially deformed natural spaces consciously perceivable.
On the surface, the pictures of the “Neue Langeweile” are never only pretty. They are rather narrative. They ask for a precise involvement of the viewer. Accordingly, the “Neue Langeweile” gives a new meaning to the commonly negative connotation of the term “boring”. What is seemingly “boring”, is fascinating for the photographers of the movement. In their visual language, the “Neue Langeweile” consciously uses elements of the movement “Neue Sachlichkeit” (“New Objectivity”), which started in the 1920ies and the “New Topographic Movement” of the 1970ies. The photographers of the “Neue Langeweile” expand the elements of both schools by their own aesthetics, to evolve them henceforth into their own position within the contemporary photographic scene. That way, time and space merge. And new spaces arise in the pictures. Spaces that tell stories about the life, which takes place inside them, almost unnoticed. The “Neue Langeweile” is a reflection upon our peroid of time. With a message, leading into the future.